Author: KB
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Advent[ures] in Incarnation [9] | Wait
From ‘Advent’ in The Complex Christ: Our problem today: the space for imagination to expand and take shape is inversely proportional to the speed at which we live. Driven hard and fast, we lack the time to allow alternate worlds and possibilities to form, careering past small turnings and exits, bound to follow the obvious…
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Advent[ures] in Incarnation [8] | Advent Poem | Post-Partum
Post-Partum Amniotics spilt, and semiotics rupture; there are no words, just raw screams and suckles. Child of God, child of man – no difference: new life is unmoored emotion, a wide sea of tears and sick, and just one desire: to feed, gather in, be mother-close. But God won’t stay. Controlled crying; separation an immediate…
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Advent[ures] in Incarnation [7] | Jesus Was a #Palestinian
Born into occupation. Killed by a corrupt state. Growing in poverty Troubling to the rich Teller of wise tales Lover of good meals Accused of insurrection Disregarded by the courts Awkward for the powerful Bain of the religious Beaten by soliders Denied justice Tortured Forsaken Left for dead But never to be underestimated: Jewish, not…
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Advent[ures] in Incarnation [6] | Born Free and Equal in Dignity
Tomorrow (10th) is ‘International Human Rights Day,’ commemorating the adoption of the Universal Declaration of Human Rights by the UN. Article 1 famously reads: “All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.” Incarnation…
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Advent[ures] in Incarnation [5] | No Room for the Inn
Bethlehem has some great hotels. The Intercontinental is a fantastic old place, fronted with beautiful stones and containing a bar and pool room in a cavernous, lime basement. When I stayed there last year it was living up to its name: people from all continents gathered at meal times, piling plates from the buffet with…
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Advent[ures] in #Incarnation [4] | God Looks From the Distorting Human Perspective
Whenever we engage ‘the other’ we have to overcome our fear of doing so. Engagement that holds no such fear is not engagement with an ‘other’; it is easy to love what is lovely – we are called to overcome our fear and love that which is not. As we consider the grounds of the…